- Katharine. What are the words ?
-
Eliza. Ask our friend, the Improvisatore ; here he comes.
Kate has a favour to ask of you, Sir ; it is that you will repeat
the ballad [Believe
me if all those endearing young charms.--EHC's ? note] that
Mr. ____ sang so sweetly.
- Friend. It is in Moore's Irish Melodies ; but I do not
recollect the words distinctly. The moral of them, however, I take
to be this :--
Love would remain the same if true,
When we were neither young nor new ;
Yea, and in all within the will that came,
By the same proofs would show itself the same.
- Eliza. What are the lines you repeated from Beaumont and
Fletcher, which my mother admired so much ? It begins with
something about two vines so close that their tendrils
intermingle.
- Friend. You mean Charles' speech to Angelina, in The
Elder Brother.
We'll live together, like two neighbour vines,
Circling our souls and loves in one another !
We'll spring together, and we'll bear one fruit ;
One joy shall make us smile, and one grief mourn ;
One age go with us, and one hour of death
Shall close our eyes, and one grave make us happy.
- Katharine. A precious boon, that would go far to
reconcile one to old age--this love--if true ! But is there
any such true love ?
- Friend. I hope so.
- Katharine. But do you believe it ?
-
Eliza (eagerly). I am sure he does.
- Friend. From a man turned of fifty, Katharine, I
imagine, expects a less confident answer.
- Katharine. A more sincere one, perhaps.
- Friend. Even though he should have obtained the
nick-name of Improvisatore, by perpetrating charades and extempore
verses at Christmas times ?
- Eliza. Nay, but be serious.
- Friend. Serious ! Doubtless. A grave personage of my
years giving a Love-lecture to two young ladies, cannot well be
otherwise. The difficulty, I suspect, would be for them to remain
so. It will be asked whether I am not the `elderly gentleman' who
sate `despairing beside a clear stream', with a willow for his
wig-block.
- Eliza. Say another word, and we will call it downright
affectation.
-
Katharine. No ! we will be affronted, drop a courtesy,
and ask pardon for our presumption in expecting that Mr. ___ would
waste his sense on two insignificant girls.
- Friend. Well, well, I will be serious. Hem ! Now then
commences the discourse ; Mr. Moore's song being the text. Love, as
distinguished from Friendship, on the one hand, and from the
passion that too often usurps its name, on the other--
- Lucius (Eliza's brother, who had just joined the
trio, in a whisper to the Friend). But is not Love the union of
both ?
- Friend (aside to Lucius). He never loved who
thinks so.
- Eliza. Brother, we don't want you. There ! Mrs.
H. cannot arrange the flower vase without you. Thank you, Mrs.
Hartman.
-
Lucius. I'll have my revenge ! I know what I will say
!
Eliza. Off ! Off ! Now, dear Sir,--Love, you were
saying--
- Friend. Hush ! Preaching, you mean, Eliza.
- Eliza (impatiently). Pshaw !
- Friend. Well then, I was saying that Love, truly
such, is itself not the most common thing in the world : and that
mutual love still less so. But that enduring personal attachment,
so beautifully delineated by Erin's sweet melodist, and still more
touchingly, perhaps, in the well-known ballad, `John Anderson, my
Jo, John,' in addition to a depth and constancy of character of no
every-day occurrence, supposes a peculiar sensibility and
tenderness of nature ; a constitutional communicativeness and
utterancy of heart and soul ; a delight in the detail of
sympathy, in the outward and visible signs of the sacrament
within--to count, as it were, the pulses of the life of love. But
above all, it supposes a soul which, even in the pride and
summer-tide of life--even in the lustihood of health and strength,
had felt oftenest and prized highest that which age cannot take
away and which, in all our lovings, is the Love ;----
- Eliza. There is something here (pointing to
her heart) that seems to understand you, but wants the
word that would make it understand itself.
-
Katharine. I, too, seem to feel what you mean.
Interpret the feeling for us.
- Friend. ---- I mean that willing sense of the
insufficingness of the self for itself, which predisposes a
generous nature to see, in the total being of another, the
supplement and completion of its own ;--that quiet perpetual
seeking which the presence of the beloved object modulates, not
suspends, where the heart momently finds, and,
finding, again seeks on ;--lastly, when `life's changeful orb has
pass'd the full', a confirmed faith in the nobleness of humanity,
thus brought home and pressed, as it were, to the very bosom of
hourly experience ; it supposes, I say, a heartfelt reverence for
worth, not the less deep because divested of its solemnity by
habit, by familiarity, by mutual infirmities, and even by a feeling
of modesty which will arise in delicate minds, when they are
conscious of possessing the same or the correspondent excellence in
their own characters. In short, there must be a mind, which, while
it feels the beautiful and the excellent in the beloved as its own,
and by right of love appropriates it, can call Goodness its
Playfellow ; and dares make sport of time and infirmity, while, in
the person of a thousand-foldly endeared partner, we feel for aged
Virtue the caressing fondness that belongs to the Innocence of
childhood, and repeat the same attentions and tender courtesies
which had been dictated by the same affection to the same object
when attired in feminine loveliness or in manly beauty.
- Eliza. What a soothing--what an elevating idea !
-
Katharine. If it be not only an idea.
- Friend. At all events, these qualities which I have
enumerated, are rarely found united in a single individual. How
much more rare must it be, that two such individuals should meet
together in this wide world under circumstances that admit of their
union as Husband and Wife. A person may be highly estimable on the
whole, nay, amiable as a neighbour, friend, housemate--in short, in
all the concentric circles of attachment save only the last and
inmost ; and yet from how many causes be estranged from the highest
perfection in this ! Pride, coldness, or fastidiousness of nature,
worldly cares, an anxious or ambitious disposition, a passion for
display, a sullen temper,--one or the other--too often proves `the
dead fly in the compost of spices', and any one is enough to unfit
it for the precious balm of unction. For some mighty good sort of
people, too, there is not seldom a sort of solemn saturnine, or, if
you will, ursine vanity, that keeps itself alive by sucking
the paws of its own self-importance. And as this high sense, or
rather sensation of their own value is, for the most part, grounded
on negative qualities, so they have no better means of preserving
the same but by negatives--that is, but not doing or
saying any thing, that might be put down for fond, silly, or
nonsensical ;--or, (to use their own phrase) by never forgetting
themselves, which some of their acquaintance are uncharitable
enough to think the most worthless object they could be employed in
remembering.
- Eliza (in answer to a whisper from Katharine). To
a hair ! He must have sate for it himself. Save me from such folks
! But they are out of the question.
- Friend. True ! but the same effect is produced in
thousands by the too general insensibility to a very important
truth ; this, namely, that the MISERY of
human life is made up of large masses, each separated from the
other by certain intervals. One year, the death of a child ; years
after, a failure in trade ; after another longer or shorter
interval, a daughter may have married unhappily ;--in all but the
singularly unfortunate, the integral parts that compose the sum
total of the unhappiness of a man's life, are easily counted, and
distinctly remembered. The HAPPINESS of
life, on the contrary, is made up of minute fractions--the little,
soon-forgotten charities of a kiss, a smile, a kind look, a
heartfelt compliment in the disguise of a playful raillery, and the
countless other infinitesimals of pleasurable thought and genial
feeling.
- Katharine. Well, Sir ; you have said quite enough to
make me despair of finding a `John Anderson, my Jo, John', with
whom to totter down the hill of life.
- Friend. Not so ! Good men are not, I trust, so much
scarcer than good women, but that what another would find in you,
you may hope to find in another. But well, however, may that boon
be rare, the possession of which would be more than an adequate
reward for the rarest virtue.
- Eliza. Surely, he, who has described it so well, must
have possessed it ?
- Friend. If he were worthy to have possessed it, and had
believingly anticipated and not found it, how bitter the
disappointment !
(Then, after a pause of a few minutes),
(proofed against E. H. Coleridge's 1927 edition of STC's
poems)